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How to fast the month of Ramadan. Integrals & Invalidators of Fasting

The obligation on the believers of fasting RamaDân is known from the Qur’ân and the Hadîth. It was explicitly stated in Verse 183 of Surat Al-Baqarah: {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ} which means: « O believers, Fasting is an obligation upon you as it was ordained upon the (Muslim nations) before you–to help you become pious. » Fasting was an obligation upon the nations before the nation of Prophet Muḥammad peace to be upon him, however, fasting the month of RamaDân in particular is a specification for the nation of Prophet Muḥammad peace to be upon him only.

Muslim Citadel Protection Evocations and Invocations

Invocations and Evocations (‘ADHKAR) Reported from the Messenger of Allâh to Recite Morning and Evening: the one who says them is protected and nothing harms him, by the will of Allâh. To be protected against sorcery, the evil eye, the nuisance of jinns ...

Predestination of Good and Evil. Destiny Qadar

It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.

Prophet Muḥammad Praised in Al Qur’ân

Allâh raised the rank of the Prophet Muḥammad, Peace and blessings be upon him, in all aspects. The Messenger of Allah had the most beautiful face and character. God granted him perfect eloquence, valid reason, and exemplary conduct, both for his laudable character and for his exemption from defects.

Laylatu l-Qadr Night of Greatness Night of Destiny

The month of Ramadan, which is the best of the year, has the best night of the year: Al-Qadr night. It's the best of the year, as the day of `Arafah is the best of the year. It is better than 1000 months, according to verse 3 of Sourat al-Qadr. The night of Al-Qadr - night of the Value - has a great merit and can be any night of Ramadan.

Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah)

The tongue is one of many endowments Allâh bestowed upon His slaves. The one who uses his tongue in disobedience does not display thankfulness to Allâh and leads to his own destruction. Among the sins of the tongue: Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah).

Birth of Prophet Muḥammad Amazing Events Occured on Mawlid

Al-BayHaqiyy reported according to Ibnu `Abbas that he said: the prophet was born the year of the elephant. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein ; and he was truthful in everything he told about and conveyed from Allâh.

The Migration Al-Hijrah of Prophet Muḥammad from Mecca to Medina

The prophet Muḥammad emigrated from Mecca to Medina under the command of Allâh, and it is not by fleeing, fear, or cowardice. The blessed Migration displayed an honorable strife for human excellence and contained several lessons of patience, forbearance, knowledge and wisdom ; an enrichment for future generations to implement and use to iron out difficulties and overcome hardships and learn to persevere.

Miracle of Isrâ' and Mi`râj, Nocturnal Journey and Ascent of Prophet Muḥammad

Isrâ` and Mi`râj: this event is celebrated on the 27th of Rajab as per the Islamic calendar. It commemorates the miraculous night journey of Prophet Muḥammad Sallallâhu `alayhi wa sallam from the city of Makkah to Jerusalem and then through the seven skies to paradise and beyond.

Understanding the Qur'ân Muḥkam and Mutashâbih Verses

Allâh said in the Qur'ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7].