explicit ayah. Learn Islam for converts and beginners for free. Information about the Muslim religion. Sunni Muslim website. Islam.ms.
Importance of acquiring Islamic Knowledge by Oral Transmission
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
https://www.islam.ms/en/?p=68
Warning: Extremist Wahhabi sect fake salafi
The wahhabi sect that emerged some 250 years ago, do not follow the Salaf scholars as they claim. And the Salaf are the scholars within the first three hundred years after Prophet Muḥammad. Because wahhabis among the extreme blasphemous beliefs, is their claim that Allâh is a large body sitting on the throne, and that He moves from one side to the other. And they also attribute to Allâh the limbs and bodily parts, and that's all declared as blasphemous kufur according to the rules of all scholars of Islam from Salaf and Khalaf.
https://www.islam.ms/en/?p=69
Marriage and Divorce in Islam
One must be exceptionally cautious in verifying the conditions and integrals of the marriage contract for fear of what will result if any of these are not satisfied. It is also important to learn the rules of divorce. Many people divorce their wives, without knowing that they have done it. As a result of their ignorance, they continue to live with them in a forbidden manner.
https://www.islam.ms/en/?p=73
Learning Islamic Knowledge The Gateway To Success
Knowledge is the gateway to success, as known by many. However, some people understand this statement differently. The Islamic definition and concept of knowledge, and how it is a gateway to success in this world and in the Hereafter, is an ambiguous matter to many people. Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. »
https://www.islam.ms/en/?p=83
Celebrating the Birth of the Prophet Muḥammad Mawlid Nabawiyy
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijma` (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijma`, and the sayings and actions of the Companions is an innovation of misguidance.
https://www.islam.ms/en/?p=87
Miracle of Isrâ' and Mi`râj, Nocturnal Journey and Ascent of Prophet Muḥammad
Isrâ` and Mi`râj: this event is celebrated on the 27th of Rajab as per the Islamic calendar. It commemorates the miraculous night journey of Prophet Muḥammad Sallallâhu `alayhi wa sallam from the city of Makkah to Jerusalem and then through the seven skies to paradise and beyond.
https://www.islam.ms/en/?p=103
Understanding the Qur'ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur'ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7].
https://www.islam.ms/en/?p=119
How to Determine the Qiblah Direction for Prayer
al-’Imam ash-Shafi`iyy said in his book, Al-’Umm: “It is conceivable that Allah, the Exalted, ordered them with facing the direction of al-Qiblah by seeking its signs. He did not leave them to determine the direction by means which please them, cross their hearts, or delude them. Allah decreed not to leave them helpless without showing them the signs”. This means that Allah showed His slaves the acknowledge signs for seeking the direction of al-Qiblah. Hence, no attention is due to that which does not rely on religious proof.
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