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Prophets and Messengers

Prophets are preserved from disbelief, great sins and small sins of baseness. They all have a beautiful face and a beautiful voice. They are preserved from repulsive diseases. They do not lie and do not betray. The prophets are like brothers of the same father, their mothers are different and their religion is the same to know Islam.

The Celestial Holy Books. Revealed Books

It is obligatory to believe in all the Celestial Books (revealed books) that God revealed to some Prophets ; all the revealed books call to follow the religion of Islam which is the only true religion. The only book that was not falsified is the Qur'ân which is in the Arabic language. It is not permissible to translate the Qur’ân literally, word by word. However, we translate the meaning of the verses according to the interpretations of true Islamic scholars.

Book: Fitnatu l-Wahhabiyyah the Wahhabi Tribulation

Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!

The Pillars of Prayer and its conditions of validity

There are five prayers which must be performed by the Muslims and are called obligatory prayers. It is a great sin to neglect performing any of these obligatory prayers.

How to Perform the Five Obligatory Prayers

There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, `Asr (afternoon) prayer, Maghrib (sunset) prayer, `Ishaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.

Sins of the Tongue in Islam

The tongue is one of many endowments Allâh bestowed upon His slaves. Although the tongue is a tiny organ, the person who uses it to comply with the orders of Allâh, the teachings of the Qur’ân, and the teachings of the Prophet may earn blessings in this world and the in Hereafter. However, the one who uses his tongue in disobedience to Allâh would not be displaying thankfulness to Allâh and would be heading towards his own destruction. Certainly, being thankful to Allâh means not to use the endowments bestowed by Allâh in what is forbidden. One needs to know the sins of the tongue could be small or enormous.

Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah)

The tongue is one of many endowments Allâh bestowed upon His slaves. The one who uses his tongue in disobedience does not display thankfulness to Allâh and leads to his own destruction. Among the sins of the tongue: Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah).

Reciting Quran for Muslim dead is Rewardable

Reading of the Qur’ân, it is a rewardable deed with the right intention and with the proper articulation of the Arabic letters, even if it were upon the Muslim dead.

Celebrating the Birth of the Prophet Muḥammad Mawlid Nabawiyy

There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijma` (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijma`, and the sayings and actions of the Companions is an innovation of misguidance.

Miracle of Isrâ' and Mi`râj, Nocturnal Journey and Ascent of Prophet Muḥammad

Isrâ` and Mi`râj: this event is celebrated on the 27th of Rajab as per the Islamic calendar. It commemorates the miraculous night journey of Prophet Muḥammad Sallallâhu `alayhi wa sallam from the city of Makkah to Jerusalem and then through the seven skies to paradise and beyond.

Islam is a condition of acceptance of good deeds

To have a good belief is a condition for the acceptance of good works. So without the good belief of Islam, there is no reward in the hereafter. Allâh Ta`âlâ said: { مَثَلُ الّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ } which means: « The works of those who disbelieved, are like ashes carried away by the wind, a stormy day », [surat Ibrâhîm / 'âyah 18].