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Islam is a condition of acceptance of good deeds
To have a good belief is a condition for the acceptance of good works. So without the good belief of Islam, there is no reward in the hereafter. Allâh Ta`âlâ said: { مَثَلُ الّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ } which means: « The works of those who disbelieved, are like ashes carried away by the wind, a stormy day », [surat Ibrâhîm / 'âyah 18].
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The Story of `uzayr in the Holy Qur'an
`Uzayr, whose story was briefly mentioned in the Qur’ân, was a pious Muslim from the descendents of Prophet Israel i.e. Ya`qub. We bring you his story in detail because of what it shows of God’s great Might.
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Tawassoul: Invocation of God by the Degree of the Prophets and the Virtuous
Tawassoul: Invocation of Allah by the degree of Prophets and the Virtuous is permitted in Islam believing that God is the Only One who creates benefit and harm.
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How Does One Become a Muslim ? Convert to Islam
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God. If someone does not know how to say Muḥammad he can call the prophet by Abu l-Gaacim: no one is God except God and Abu l-Gaacim is the prophet of God.
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Allah Exists Without a Place. God does not resemble His Creation
Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.
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Importance of Learning Islam by Oral Transmission from Trustworthy People
Learning religion is obligatory for every Muslim. The science of religion is a gateway to success in this world and in the Hereafter, leading you to eternal happiness that has no end. The knowledge of Tawhid implies to know Allah and his messenger, and this is the best of all knowledge of Islam.
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The Mental Proof that Allah (God) Exists
This universe is created, it is born, it needs who created it and who makes it change. This world with all the creations it contains must have a creator who is alive, attributed to the will, knowledge and power ; and it is Allah ta`ālâ. Allah is the creator of all things existing. The healthy mind does not accept the existence of an action without someone executing it.
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The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-'Asmā' wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu `Abbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lord` zza wa jall."
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The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
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Allah God has no Beginning
Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.
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God does not resemble the Creation
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
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